“Christian” and “Counseling”
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I recently completed an interview for several of my graduate students about my perspectives on the integration of faith and counseling. I think my answer to one of the questions is something some of my readers might appreciate.
Question: How do you distinguish between secular counseling, Christian counseling, pastoral counseling, and biblical counseling?
For me there’s no such thing as secular counseling. I’m not capable of doing it because God is always in my perspective, even if I don’t share that with the client, and oftentimes I won’t, depending on where the client is coming from. I don’t feel any need to make this part of therapy if it doesn’t speak to the client.
The most important word in “Christian counseling” is “counseling,” not Christian. In other words, if a therapist is good, sensitive, caring, and intuitive, they can do enormously healing work (which I believe is the work of God). This is true whether or not the therapist acknowledges God in this work. So being a good counselor comes first. If that’s taken care of, the work can be incredible.
The “Christian” thing is a distant second.
Any client should seek a good therapist before seeking a Christian therapist. If they can find a therapist who is both good and Christian, that’s fine.
In my view God is in the act of healing all of creation at this very moment and every human being as part of that creation. Healing is on the way, in process, a given, something that will happen naturally, in God’s ordained order, if we learn how to get out of our own way and let it happen (which all good therapy helps us do, Christian or not).
Healing was a huge factor in the ministry of Jesus, who healed, but usually did not heal and preach at the same time. Healing was his ministry in those moments. He didn’t angle. He didn’t “integrate.” He just acted, in God, from a place of faith, confident that healing was inevitable from that place. I do my work from that place.
When I think of “Biblical counseling” I think of the “nouthetic” counseling movement. NC insists that the Bible contains everything human beings need to know about psychology and uses it as their sole source book. I see this as fundamentalist, deeply flawed, and therefore dangerous.
I see pastoral counseling kind of like spiritual direction. I help people discern where God is moving/working in their lives, and how they may be getting in the way. I help them work through personal issues that may be affecting their spiritual life or vice versa. Anyone who has read the work of the Desert Fathers and Mothers knows they came up with many psychological insights out of their spiritual communities that were confirmed by studies in the 20th century.
The best spirituality is often psychological and the best psychology is often spiritual.